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Rules of Congregational Prayer
Issue 705: If the Imam of the congregation is offering one of the daily prayers, one can follow him/her for offering any of the daily prayers. Thus, if the Imam is offering afternoon prayer, the follower can follow him/her for offering midday prayer, and if this follower finishes his/her midday prayer, and there is another congregation, he/she can join the latter congregation to offer his/her afternoon prayers following the Imam while the Imam is offering midday prayers. Issue 706: When the Imam is offering Ada' prayers, one can follow him/her for offering Quadha prayers, even if it is the Quadha of other daily prayers than the one the Imam is offering; For example, one can offer the Quadha of his/her dawn prayer following an Imam who is offering Ada midday prayer. Issue 707: Congregational prayer is held by, at least, two participants, an Imam and a follower, except for the cases of Friday prayers and the prayer of "Fitr" and "Qurbaan" Festivals (Eid-ul-Fitr and Eid-ul-Qurbaan). Issue 708: Recommended prayers cannot be offered in congregation, except "Istisqa" prayer (a prayer for rain). Issue 709: The follower must not pronounce the Takbeerat-ul-ihram before the Imam, and as an obligatory precaution, they must pronounce it when the Imam's pronunciation of Takbeer is completed. Issue 710: If after the Takbeer of the Imam, the Issue 711: A follower must pronounce all the Remembrances and words of prayers him/herself, except the Al-Hamd and the other chapter; however, if their first or second Rak'at coincides with the third or fourth Rak'at of the Imam, they must recite the Al-Hamd and the other chapter themselves. Q712: Is it allowable for a Shiite to follow a Sunnite Imam? A: If it is necessary to dissimulate even for the purpose of being on good terms with Sunnite people, it is permissible to follow a Sunnite Imam. Q713: Is it permissible to offer Friday prayers in congregation in Islamic countries where the Imam of Friday prayers is not appointed by the ruling jurisprudent? A: It is permissible, and during the occultation of the twelfth Imam, it is not necessary for the Imam of Friday prayers to be appointed by the ruling jurisprudent.
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